
Peter Chopelas Prepares the Paschal Lamb
A couple of years ago, after Heidi and I’s marriage, we rented a small house in the woods east of Arlington, WA USA. We had decided to rent out the house that we owned in town to escape the city and start anew. The following Spring we noted a gathering at our neigbors, the Chopelas’, that was accompanied by the aroma of a lamb being roasted on an open air spit. The father, Peter Chopelas, is Greek by heritage. They attend Saint Andrew Orthodox Christian Church , in Arlington, WA, which is part of the Antiochian Orthodox Christian Archdiocese of North America.
Peter, and his entire family, have enriched our lives and understanding of what it is to “be” Greek. I was aware that they observe the holidays and festivals, associated with the Eastern Orthodox Church calendar and how that the calendar differed from the one that most Americans are popularlyfamiliar with. Therefore, for the past two Springs, I was not surprised that “Easter” was celebrated by my wonderful Greek neighbors seemingly a week later. I later learned that Peter and his family celebrated the Pascha, or the Feast of the Resurrection
I have found that over time as I have matured (hopefully), that listening to others is far more interesting than listening to myself. Therefore, recently, I glided over to where Peter had assembled the fire pit and located a freshly butchered lamb on the roasting spit. I asked a few questions, not being content this year to remain ignorant of the details of this event. I have found that it exacts very little cost to become informed. Peter patiently explained the differences and root historical differences between the Eastern Orthodox Church calendar. I was also keenly aware of the spiritual significance of the meaning of the Passover, or more rightly, the “Paschal Lamb”.

Peter Explains The Paschal
Peter explains it:
The rich tradition of preparing a Paschal Lamb for the Feast of the Resurrection has been done from the earliest days of the Church. This Feast actually predates the first century Church, its roots are in the Old Testament, commanded by God as a memorial. For the Christian however, the powerful symbolism, clearly understood in the early Church,
makes it even more important that we preserve and partake of this feast today as it was originally intended.Lamb of course has been well known to all ancient peoples, sheep in fact are likely the first domesticated livestock. From way back, according to Genesis, Able, the son of Adam, was a keeper of sheep. Since ancient times in the Middle East and the Mediterranean lamb was and still is the predominate source of meat.
The lamb is the symbol of innocence. It also is the measure of abundant life and prosperity. It is worthy as an offering unto God for Abraham and all of his successors. It is an offering for many Hebrew feasts such as feasts of Sabbath, of the New Moon, the Tabernacles, and many others. Most significant of these for the people of God, both the Jew and the Christian, is the sacrifice of the Passover Lamb. This sacrifice was ordered by God to commemorate the Passover, or as it is called in Greek, Pascha. It was the blood of the lamb, killed the night before the Sabbath, which caused death to “pass over” the people of God, as judgement was passed on Egypt. This event led to the redeeming of God’s people from slavery in Egypt the next day, on the first day of the week. For the Jews, the feast of the Passover Lamb, commanded by God, is a commemoration of the mighty work of the Lord, which protected them from judgement, and freed them from bondage.
For the Christian, the feast of the Passover Lamb is also done in joyous commemoration of the mighty work of the Lord, which frees us from the bondage of sin. The bondage of sin is of course far more dangerous.
The Paschal Lamb of the Jews foreshadows the redemptive sacrifice of the Messiah, who we know as Jesus Christ, the one crucified. The true Passover then, the Lamb of God, is our Lord Jesus Christ [1 Cor 5:7]
And the sacrifice of the Lamb of God frees us from being a slave to sin, and in doing so the Blood of the Lamb protects us from Judgment. Exodus Chapter 12 gives the basic outline of the Feast of the Paschal Lamb:
/“And the Lord spake unto Moses and Aaron in the land of Egypt
saying…Speak ye unto all the congregation of Israel, saying … they shall
take a lamb for a house…And if the household is too little for the lamb,
let him and his neighbor next unto his house take it according to the
number of the souls: every man according to his eating shall make your
count for the lamb. /
/“Your lamb shall be without blemish, a male of the first year: you
shall take it out from the sheep or from the goats./
/“And the whole assembly of the congregation of Israel shall kill it in
the evening. They shall take of the blood and strike it on the two side
posts and on the upper door post of the houses, wherein they shall eat it./
/“And they shall eat the flesh in that night, roasted with fire, ..and
with bitter herbs they shall eat it…/
/“Eat not of it raw, nor sodden at all with water, but roasted with
fire; his head with his legs, and with purtenance thereof./
/“And ye shall let nothing of it remain until morning; and that which
remaineth of it until the morning ye shall burn with fire…/
“And the blood shall be to you a token upon the houses where yea are:
and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.“And this day shall be unto you for a memorial and ye shall keep it a feast to the Lord throughout your generations: ye shall keep it a feast by an ordinance forever.” (KJV)
Notice that God commands us to keep this feast */forever/*.
Saint Paul confirms Christians should keep this feast as well. He wrote:
“for even Christ our Passover is sacrificed for us: Therefor let us keep the Feast” [1Cor 5:7-8].
Saint Paul was not talking figuratively, look at his actions detailed in the book of Acts. After being a Christian for several years by then, towards the end of his second long missionary journey he visited the synagogue in Ephesus and reasoned with the Jews. The Ephesians wanted him to stay with them but he had to make it to Jerusalem, saying
“I must by all means keep this Feast that comes in Jerusalem”. Saint Paul
offered to return if God is willing [Acts 18:21].
Consider that this was important enough that he was willing to travel all the way from Ephesus
to Jerusalem, and back again, just so he can keep this Feast.
In addition, from a commentary on the Synaxarion of the service of Holy
Thursday we read:
“/it was fitting that the Truth [of the Passion of Jesus Christ] was to
follow what was typified in the Law. As St. John the Theologian says,
all these events came together before the feast of the Passover during
the night of Thursday and on into Friday. /*For this reason we keep the
Feast*/, properly remembering these awesome and ineffable works and
deeds”. /[emphasis mine]
Also recall what Jesus said:
“if thou will enter into life, keep the commandments” [Mat 19:17]. And
“If ye love me, keep my commandments” [John 14:15]
When you combine this with what Jesus says before the Passover, you get a pretty clear picture of what Christians are expected to do:
“Verily I say unto you, Except ye eat the flesh of the Son of man, and
drink his blood, ye have no life in you. Whoso eateth my flesh, and
drinketh my blood, hath eternal life; and I will raise him up at the
last day.
“For my flesh is meat indeed, and my blood is drink indeed. He that
eateth my flesh and drinketh my blood, dwell in me, and I in him.
/“As the living Father hath sent me, and I live by the Father; so he
that eateth me, even he shall live by me.”/ [John 6:53-57]
So the first Christians, grafted into Spiritual Israel, understood the Feast of the Paschal Lamb commemorated the most important event in the history of the world: Our Redemption and the Resurrection. As ghastly and brutal as the sacrifice was, it was necessary for our redemption. A sacrament of sorts, where we eat the flesh of the unblemished Lamb, sacrificed for us, so that we may live.
Therefore the Orthodox keep this Feast. The Feast of the Resurrection without a whole lamb separates Holy Pascha [Passover], from Salvation and the Resurrection. This is like celebrating the liturgy without communion. You can not have one without the other, they are inseparable.You can not use beef, you can not use ham (which hints at blasphemy)—It was, is, and always will be Lamb for the celebration of the Resurrection.
Though, unlike the Jews who celebrate this feast in a ritualistic way, it is a joyous celebration of life for the Christians. Therefore, after Great Lent, and Holy week, we celebrate the Resurrection. Then for this feast commanded by God, the Church, as the “Congregation of Israel”, comes together to sacrifice the Paschal Lamb, and eat it. Roasted whole
over fire, in the custom and time honored tradition, as handed down from the very beginning. For the Eastern Orthodox it is observed in exactly this way to this very day.
We have been enriched…and blessed.

The Paschal Lamb
Share on Facebook